“Then God said, “Let us make man in our image, and in our likeness…God saw all that He had made, and it was very good.” Genesis 1:26a, 31a
Throughout the ages, specifically since the age of Enlightenment, there has been much discussion and doubt surrounding the above statements from Genesis. Regarding its literal legitimacy, did God really speak all of creation into existence and did He really see it from some sort of ethereal perspective and evaluate its worth to be special? One may also ask, what relevance does such reality have anyway with daily life, whether or not the story of Genesis is literally or figuratively perceived? The way we see God seeing us makes or breaks our connection with all of life every day – how we value life, each other and circumstances each day. There is a legit significance to grappling with these verses in Genesis, not only in how we can come to understand our historical beginnings but also our poetic beauty, our reflective genius of the Poet Himself and what the poem will look like in the future.
Dr. Carol Kaminsky has made this exploration her life’s work. As an Old Testament scholar, she has looked closely at the Hebrew text with eyes that seek to discover the truth about who God really is and who we really have been created to be. She has outlined her research and contemplation in a timeline entitled CASKET EMPTY. She begins with the (C)reation story according to Genesis. She notes how the structure of the text repeatedly details that “God said” and “God saw”. Kaminsky details how believing in a God that speaks and sees connotes a relationship has been established. More poignantly, God wants to be heard, He wants us to see how special He sees us. After all, the way we see ourselves is a reflection of how we see God – we reflect God’s image. He reserved a superscripted way of speaking and seeing us when He created us. In the first chapter of Genesis, all God had made up to the final phase, before creating humanity, was seen and declared to be “good”. As the Genesis story unfolds, God created a man from the same stuff the preceding creation was formed from; but also added something extra special – His breath. Only after creating humanity did God add “very” to how He described the goodness of what He had made. In Kaminsky exposition of the ancient words, she underscores that the Hebrew term translated “good” is the declarative equivalent to “awesome”. That means when God made us and looked at us, He said aloud that we are pretty awesome! Do we see and say out loud how beautifully awesome God is for His creative genius?
Paul Tripp recently released a new book simply entitled Awe. Because we reflect God’s likeness and He sees and calls us awesome, Tripp writes that likewise we are capable of looking back at God and declaring His awesomeness. However, we are prone to look away. Tripp notes, “Awe is everyone’s life long pursuit. Where we look for awe will shape the direction of our life. Our source of awe will control our decisions and the course of our stories.” We so easily get distracted by the things we make – even the things we make in “our image”. We displace the connection God wants to have with us to other created things. This disconnect has had gross ramifications.
Wendell Berry, author and poet, adheres to a similar life perspective of our ubiquitous significance in this world. He suggests that we have a responsibility (the ability to respond because of how we were created) to care for not only the world in which we live, but for each other as well. In doing so, we acknowledge our Creator with awe. He advocates that these two aspects of care are not mutually exclusive but actually reflect our innate make-up; it reflects our Maker. He has written many poems, essays and books that explore where and how we have honored our original intent. He also speaks boldly about where and how we have grossly dishonored our Creator and, in turn, creation. In his book, Life Is A Miracle, he doesn’t mince words about how industrialism has not brought about “progress” in revealing a better world and a better humanity. In the midst of our modern societal focus, he notes how we have deceived ourselves in thinking that industry has liberated us from antiquated ways of living – that we can see the future more clearly by building bigger buildings, larger economies and faster methods of getting “there”. He speaks openly about “the displaced person” in terms of people being replaced with objects of our own creation – not unlike what we did to God, replacing Him with objects of our own design that see or speak as we program them to. There is no relationship; at least, there is no relationship present in the way God intended.
So where do we go from here? How do we live in the reality of what was meant to be? Jesus declared while He was here on earth that He had come to “open the eyes of the blind” (Luke 4:18). He spoke these words in both a literal and metaphoric perspective. God never stopped looking at us, though He altered his assessment of our situation to be in bad shape and that is why He sent Jesus – to refocus our ability to see God again; and, in turn, see how He truly made us. I find it to be my default mode to see and declare myself a loser, a failure and complete mess. But God is so gracious to get my attention over and over to remind me that I am awesome, because He is awesome. I can see His hands still molding me. I see His creation in all its glory glorifying Him as well as groaning for Him to restore, once and for all the destruction cause by us not caring for it the way God has cared for us (Romans 8:22). So we need to keep looking for ways to care about our earth and each other in the way God envisioned; and we also need to keep looking for Jesus’ return. Can you see the seasons changing? They are declaring that the time is near…