Tag Archives: industry

The Economics of Love

Reposted from The Hannah More Project

october jamie

A friend of mine once said to me, “I only work now, so that one day I won’t have to”. We shared a good laugh about her statement – a sentiment of how many people define what it means to make a living. If I’m honest, too, I share this idyllic effect of what life’s efforts should be. This is the American dream, right? Wendell Berry is a prolific writer (poet and prophet) of what it means to live in a manner worthy of being called “living”; and his definition is quite different from my friend’s ideology and the overall historic American anthem of “Work less and make more”. Such reductionistic investment, according to Berry, is not sustainable and is actually devastating to society and the sanctity of life. He advocates for and has sought to practice a lifestyle that involves the complex workings of a whole community – many hands sharing skills and resources, and distributing them equally among its members. The combined effort within any and every community, as God defined it to be when He said “Be fruitful and multiply” (Genesis 1:28), is about generating new generations that reflect and glorify God’s wondrous works of love.

There seems to be an n economic correlation between working and loving. We are motivated to work for what we love.  In God’s economy of love, endurance and disregard for greed is at the core. However, we seem to be hard wired to want to take the path of least resistance and keep what we think we rightfully earned along the way. There’s something to be said, though, about the result of generations of this kind of lackadaisical living. We desperately need Jesus, now more than ever, to rewire our brains and put new desires in our hearts to be “good stewards” of the earth and life itself. We need to understand the high price Christ paid for us to keep living. The price industry pays these days for us to keep living is so low that is perpetuates poverty and insufferable living. God’s design for generational living is being unraveled by the hands of mankind. Generations will cease to exist if God does not intervene. We need to know the reality of resurrection! We need to acknowledge the cost of living and act accordingly.

Berry sums up our current predicament this way: “Decades of cheap labor, cheap energy and cheap food (all more expensive than has been imagined) have allowed our society to incorporate itself in a material structure that will have to be seen as top-heavy. We have flooded the country, the roadsides and landfills, with shoddy “consumer goods”. We have too many houses that are too big, too many public buildings that are gigantic, too much useless space enclosed in walls that are too high and under roofs that are too wide. We replaced an until-then-adequate system of railroads with an interstate highway system, expensive to build, disruptive of neighborhoods and local travel, increasingly expensive to maintain and use. We replaced an until-then-adequate system of local schools with consolidated schools, letting the old buildings tumble down, replacing them with bigger ones, breaking the old ties of neighborhoods and schools, and making education entirely dependent on the fossil fuels. Every rural school now runs a fleet of buses for the underaged and provides a large parking lot for those over sixteen who “need” a car to go to school. Education has been oversold, overbuilt, over-electrified, and overpriced. Colleges have grown into universities, universities have become “research institutions” full of undertaught students and highly accredited “professionals” who are overpaid by the public to job-train the young and to invent cures and solutions for corporations to “market” for too much money to the public. And we have balanced this immense superstructure, immensely expensively to use and maintain, upon the frail stem of the land economy that we conventionally abuse and ignore.”

Ouch. Yes, these are painful truths in our modern day material world. But there’s nothing new under the sun and these are not the only truths. Every civilization throughout history has sought to capitalize itself by demeaning another; but God lovingly humbled Himself and became human to restructure, from the ground up, a secure foundation on which we can build an everlasting existence. While He was here on earth, Jesus established a spiritual economy of love that seeks to cultivate wealth within the soul. From the inside out, we can be inspired to care for each other and our world in a way that does not deplete our capacities but deepens our appreciation for and activates us to do what we were created to do – love God and love others. In the meantime, God’s love for us never runs out; and God will not let us forever manufacture glory for ourselves. One day, maybe soon, Jesus will come again to re-create all things. But until then, God wants us to keep our hands on the plow and to keep sowing seeds of love. May the words of the apostle Paul cheer us on: “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” (1 Corinthians 15:58)

Reference:

  1. photo by Jamie Wasson 2013
  2. What matters?: Economics for a Renewed Commonwealth by Wendell Berry

I See You

I see you

“Then God said, “Let us make man in our image, and in our likeness…God saw all that He had made, and it was very good.”  Genesis 1:26a, 31a

Throughout the ages, specifically since the age of Enlightenment, there has been much discussion and doubt surrounding the above statements from Genesis. Regarding its literal legitimacy, did God really speak all of creation into existence and did He really see it from some sort of ethereal perspective and evaluate its worth to be special? One may also ask, what relevance does such reality have anyway with daily life, whether or not the story of Genesis is literally or figuratively perceived? The way we see God seeing us makes or breaks our connection with all of life every day – how we value life, each other and circumstances each day. There is a legit significance to grappling with these verses in Genesis, not only in how we can come to understand our historical beginnings but also our poetic beauty, our reflective genius of the Poet Himself and what the poem will look like in the future.

Dr. Carol Kaminsky has made this exploration her life’s work. As an Old Testament scholar, she has looked closely at the Hebrew text with eyes that seek to discover the truth about who God really is and who we really have been created to be. She has outlined her research and contemplation in a timeline entitled CASKET EMPTY. She begins with the (C)reation story according to Genesis. She notes how the structure of the text repeatedly details that “God said” and “God saw”. Kaminsky details how believing in a God that speaks and sees connotes a relationship has been established. More poignantly, God wants to be heard, He wants us to see how special He sees us. After all, the way we see ourselves is a reflection of how we see God – we reflect God’s image. He reserved a superscripted way of speaking and seeing us when He created us. In the first chapter of Genesis, all God had made up to the final phase, before creating humanity, was seen and declared to be “good”. As the Genesis story unfolds, God created a man from the same stuff the preceding creation was formed from; but also added something extra special – His breath. Only after creating humanity did God add “very” to how He described the goodness of what He had made. In Kaminsky exposition of the ancient words, she underscores that the Hebrew term translated “good” is the declarative equivalent to “awesome”. That means when God made us and looked at us, He said aloud that we are pretty awesome! Do we see and say out loud how beautifully awesome God is for His creative genius?

Paul Tripp recently released a new book simply entitled Awe. Because we reflect God’s likeness and He sees and calls us awesome, Tripp writes that likewise we are capable of looking back at God and declaring His awesomeness. However, we are prone to look away. Tripp notes, “Awe is everyone’s life long pursuit. Where we look for awe will shape the direction of our life. Our source of awe will control our decisions and the course of our stories.” We so easily get distracted by the things we make – even the things we make in “our image”. We displace the connection God wants to have with us to other created things. This disconnect has had gross ramifications.

Wendell Berry, author and poet, adheres to a similar life perspective of our ubiquitous significance in this world. He suggests that we have a responsibility (the ability to respond because of how we were created) to care for not only the world in which we live, but for each other as well. In doing so, we acknowledge our Creator with awe. He advocates that these two aspects of care are not mutually exclusive but actually reflect our innate make-up; it reflects our Maker. He has written many poems, essays and books that explore where and how we have honored our original intent. He also speaks boldly about where and how we have grossly dishonored our Creator and, in turn, creation. In his book, Life Is A Miracle, he doesn’t mince words about how industrialism has not brought about “progress” in revealing a better world and a better humanity. In the midst of our modern societal focus, he notes how we have deceived ourselves in thinking that industry has liberated us from antiquated ways of living – that we can see the future more clearly by building bigger buildings, larger economies and faster methods of getting “there”. He speaks openly about “the displaced person” in terms of people being replaced with objects of our own creation – not unlike what we did to God, replacing Him with objects of our own design that see or speak as we program them to. There is no relationship; at least, there is no relationship present in the way God intended.

So where do we go from here? How do we live in the reality of what was meant to be? Jesus declared while He was here on earth that He had come to “open the eyes of the blind” (Luke 4:18). He spoke these words in both a literal and metaphoric perspective. God never stopped looking at us, though He altered his assessment of our situation to be in bad shape and that is why He sent Jesus – to refocus our ability to see God again; and, in turn, see how He truly made us. I find it to be my default mode to see and declare myself a loser, a failure and complete mess. But God is so gracious to get my attention over and over to remind me that I am awesome, because He is awesome. I can see His hands still molding me. I see His creation in all its glory glorifying Him as well as groaning for Him to restore, once and for all the destruction cause by us not caring for it the way God has cared for us (Romans 8:22). So we need to keep looking for ways to care about our earth and each other in the way God envisioned; and we also need to keep looking for Jesus’ return. Can you see the seasons changing? They are declaring that the time is near…

References:

  1. Kaia; photo by Jamie Wasson 2001
  2. CASKET EMPTY by Dr. Carol Kaminsky
  3. Awe by Paul David Tripp
  4. Life Is A Miracle by Wendell Berry