Tag Archives: Carol Kaminsky

I See You

I see you

“Then God said, “Let us make man in our image, and in our likeness…God saw all that He had made, and it was very good.”  Genesis 1:26a, 31a

Throughout the ages, specifically since the age of Enlightenment, there has been much discussion and doubt surrounding the above statements from Genesis. Regarding its literal legitimacy, did God really speak all of creation into existence and did He really see it from some sort of ethereal perspective and evaluate its worth to be special? One may also ask, what relevance does such reality have anyway with daily life, whether or not the story of Genesis is literally or figuratively perceived? The way we see God seeing us makes or breaks our connection with all of life every day – how we value life, each other and circumstances each day. There is a legit significance to grappling with these verses in Genesis, not only in how we can come to understand our historical beginnings but also our poetic beauty, our reflective genius of the Poet Himself and what the poem will look like in the future.

Dr. Carol Kaminsky has made this exploration her life’s work. As an Old Testament scholar, she has looked closely at the Hebrew text with eyes that seek to discover the truth about who God really is and who we really have been created to be. She has outlined her research and contemplation in a timeline entitled CASKET EMPTY. She begins with the (C)reation story according to Genesis. She notes how the structure of the text repeatedly details that “God said” and “God saw”. Kaminsky details how believing in a God that speaks and sees connotes a relationship has been established. More poignantly, God wants to be heard, He wants us to see how special He sees us. After all, the way we see ourselves is a reflection of how we see God – we reflect God’s image. He reserved a superscripted way of speaking and seeing us when He created us. In the first chapter of Genesis, all God had made up to the final phase, before creating humanity, was seen and declared to be “good”. As the Genesis story unfolds, God created a man from the same stuff the preceding creation was formed from; but also added something extra special – His breath. Only after creating humanity did God add “very” to how He described the goodness of what He had made. In Kaminsky exposition of the ancient words, she underscores that the Hebrew term translated “good” is the declarative equivalent to “awesome”. That means when God made us and looked at us, He said aloud that we are pretty awesome! Do we see and say out loud how beautifully awesome God is for His creative genius?

Paul Tripp recently released a new book simply entitled Awe. Because we reflect God’s likeness and He sees and calls us awesome, Tripp writes that likewise we are capable of looking back at God and declaring His awesomeness. However, we are prone to look away. Tripp notes, “Awe is everyone’s life long pursuit. Where we look for awe will shape the direction of our life. Our source of awe will control our decisions and the course of our stories.” We so easily get distracted by the things we make – even the things we make in “our image”. We displace the connection God wants to have with us to other created things. This disconnect has had gross ramifications.

Wendell Berry, author and poet, adheres to a similar life perspective of our ubiquitous significance in this world. He suggests that we have a responsibility (the ability to respond because of how we were created) to care for not only the world in which we live, but for each other as well. In doing so, we acknowledge our Creator with awe. He advocates that these two aspects of care are not mutually exclusive but actually reflect our innate make-up; it reflects our Maker. He has written many poems, essays and books that explore where and how we have honored our original intent. He also speaks boldly about where and how we have grossly dishonored our Creator and, in turn, creation. In his book, Life Is A Miracle, he doesn’t mince words about how industrialism has not brought about “progress” in revealing a better world and a better humanity. In the midst of our modern societal focus, he notes how we have deceived ourselves in thinking that industry has liberated us from antiquated ways of living – that we can see the future more clearly by building bigger buildings, larger economies and faster methods of getting “there”. He speaks openly about “the displaced person” in terms of people being replaced with objects of our own creation – not unlike what we did to God, replacing Him with objects of our own design that see or speak as we program them to. There is no relationship; at least, there is no relationship present in the way God intended.

So where do we go from here? How do we live in the reality of what was meant to be? Jesus declared while He was here on earth that He had come to “open the eyes of the blind” (Luke 4:18). He spoke these words in both a literal and metaphoric perspective. God never stopped looking at us, though He altered his assessment of our situation to be in bad shape and that is why He sent Jesus – to refocus our ability to see God again; and, in turn, see how He truly made us. I find it to be my default mode to see and declare myself a loser, a failure and complete mess. But God is so gracious to get my attention over and over to remind me that I am awesome, because He is awesome. I can see His hands still molding me. I see His creation in all its glory glorifying Him as well as groaning for Him to restore, once and for all the destruction cause by us not caring for it the way God has cared for us (Romans 8:22). So we need to keep looking for ways to care about our earth and each other in the way God envisioned; and we also need to keep looking for Jesus’ return. Can you see the seasons changing? They are declaring that the time is near…

References:

  1. Kaia; photo by Jamie Wasson 2001
  2. CASKET EMPTY by Dr. Carol Kaminsky
  3. Awe by Paul David Tripp
  4. Life Is A Miracle by Wendell Berry

Red Light, Green Light

Reposted from The Hannah More Project

Red Light Green Light

Vivian was sixteen when she ran away from home. She was born into a family where domestic and community chaos was a daily occurrence. Physical and sexual abuse, drugs and alcohol and violence of the seemingly survival kind was a way of life that surrounded her day and night. Her direct exposure to and experience of these factors were not overlooked by the Department of Human Services; she was placed in foster care at an early age. She moved from foster home to foster home, as space and support shifted to address her special needs of long term care and post-traumatic healing. However, the start and stop of each new foster home, each new relationship, only added to her confusion of what a healthy life can look like. At thirteen she moved into a foster home with caregivers who wanted to become her “forever” family. They adopted her. Forever is a long time though, and often is inconceivable to children like Vivian. The pleasures of sex are quick, and often are the only familiar affection that children like Vivian are acquainted with.

During her early teens, Vivian became sexually promiscuous and soon discovered that she could make money from such activity. She no longer had to rely on her “parents” to provide for her, or wait for them to make her happy. She could provide and get something that had instantaneous returns – physical, emotional and material gain. She ran away from home and moved into a new reality of prostitution and sex entertainment. She was under-aged to be legally involved in such a multi-billion dollar industry; so she lied about her age; and even if her “business supervisors” did know, they overlooked this fact because she brought them equally worthwhile returns on their investment too. Vivian’s vulnerability, due to her age and longing to be loved, was easily exploited, and she found herself in a world very similar to the one she was born into. I knew Vivian during this tumultuous time. She is a real person who represents so many children with stories not unlike her own. This story occurs every day in America, in metropolitan areas as well as suburban and rural domains. It is hard to write about Vivian’s story without a nauseated feeling in my gut. I wish I could write that she found her way back to her adoptive home and found healing in the arms of her adoptive parents for all her years of abandonment and abuse, but I can’t. I can say that something inside her was trying to heal and did know what healthy love looks like, because she did return to her adoptive home a year later. She found sanctuary and stability there that was lacking in her career choice and lifestyle. Her adoptive parents welcomed her home, but her stay was short lived. The seduction of instant gratification lured her back into the sex industry. The last I knew, she called home from time to time and came home periodically seeking respite. Her parents continue to welcome her back and grieve when she leaves – they still want to be her forever family. Forever, indeed, is a long time. So, that means her story is not over. There is always hope.

It’s been said that prostitution is the oldest profession. But according to the Bible, this is not true. Originally, God had another occupation in mind. According to Genesis, God made humanity and declared how their living would be made (Genesis 1:26 – 31). God created a world in which humanity would oversee the agriculture and well-being of society. Farming and family were the combined profession (of faith) that first existed in the world, established as an effort to reflect God’s creative genius and generosity. Dr. Carol Kaminsky, an Old Testament scholar, details how God created humanity to, in turn, create good things from and throughout the earth. In fact, Kaminsky highlights that God’s creation of humanity itself would, in turn, create generations of humanity to carry on the legacy. Kaminksy further underscores how God saw His work of humanity and His plan for humanity’s work and said it was “very good” (Genesis 1:31a). Many generations later, as I observe the world, I find it hard to say things are good, let alone very good. What went wrong? In Paul David Tripp’s book, Sex and Money, he explores how humanity has veered far from the original intent God had in mind when He created us and our capacity for intimacy and expectation of gain. Tripp discusses how sex and money, as created things, were never intended to truly satisfy us – the Creator, Himself, wanted that role. Humanity’s choice to reattribute the role of God’s benevolent supremacy and satisfying love for us to be mimicked by creation has proved its ramifications ever since, not only exemplified in Vivian’s story but in all of our stories. This is why Jesus came – to save us from ourselves, so we can start over and start living and loving as God intended. God’s grace and mercy keeps telling the story of redemption. The story is not over. There is still hope.

As a Christ follower, I am called to look, not simply around me to see where things are not good and ask for God’s help to advocate for and implement change, but I am also called to look into my own heart to see where I have bought into the misgivings of created things to satisfy me in the way only God was meant to. When it comes to sex and money, how have I chosen to dress provocatively in hopes of being “seen” by another for some self-exalted purpose? How have I contributed to the supply and demand for sexualized entertainment that perpetuates an ever-growing industry and negatively affects children like Vivian?  From that starting point, I can turn back and look at God to direct my steps to walk with people like Vivian, in an enduring and redemptive way – the same way God wants to walk with and love me, forever.

References:

  1. Traffic light: Google image
  2. 24 Hour Hotline for National Center for Missing and Exploited Children: 1-800-THE-LOST
  3. Stop human trafficking: Dining for Dignity
  4. CASKET EMPTY; Dr. Carol Kaminsky
  5. Sex and Money by Paul David Tripp